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Hukum Mencukur Alis, Muslimah Wajib Tahu

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Hukum Mencukur Alis, Muslimah Wajib Tahu

 
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TREN merapikan alis kini marak di kalangan wanita. Dari menghias alis dengan bentuk macam-macam, mencabut alis, mencukur alis, dan sebagainya. Bagaimana pandangan Islam tentang hal ini?

Larangan Mencukur Alis

Dari Abdullah bin Mas’ud Radhiallahu ‘Anhu, dia berkata:

لَعَنَ اللَّهُ الْوَاشِمَاتِ وَالْمُسْتَوْشِمَاتِ وَالْمُتَنَمِّصَاتِ وَالْمُتَفَلِّجَاتِ لِلْحُسْنِ الْمُغَيِّرَاتِ خَلْقَ اللَّهِ تَعَالَى

“Allah melaknat wanita  pembuat tato dan  yang bertato, wanita yang dicukur alis, dan dikikir giginya, dengan tujuan mempercantik diri mereka mengubah ciptaan Allah Ta’ala.”

An Namishah (pencukur alis) dan Al Mutanamishah (orang yang alisnya dicukur) juga haram dan mendapatkan laknat Allah Ta’ala.

قال الطبري: لا يجوز للمرأة تغيير شيء من خلقتها التي خلقها الله عليها بزيادة أو نقص التماس الحسن لا للزوج ولا لغيره

“Berkata Imam Ath Thabari: Tidak boleh bagi wanita mengubah sesuatu dari bentuk yang telah Allah ciptakan baginya, baik dengan tambahan atau pengurangan dengan tujuan kecantikan, tidak boleh walau untuk   suami dan tidak juga untuk selain suami.”

Imam Ibnu Jarir Ath Thabari ini tidak memberikan pengecualian, bahkan seandainya wanita memiliki kumis dan jenggot pun –menurutnya- tidak boleh dihilangkan sebab hal itu termasuk mengubah ciptaan Allah Ta’ala.

Namun,  pandangan ini ditanggapi oleh Imam An Nawawi sebagai berikut:

وَهَذَا الْفِعْل حَرَام إِلَّا إِذَا نَبَتَتْ لِلْمَرْأَةِ لِحْيَة أَوْ شَوَارِب ، فَلَا تَحْرُم إِزَالَتهَا ، بَلْ يُسْتَحَبّ عِنْدنَا . وَقَالَ اِبْن جَرِير : لَا يَجُوز حَلْق لِحْيَتهَا وَلَا عَنْفَقَتهَا وَلَا شَارِبهَا ، وَلَا تَغْيِير شَيْء مِنْ خِلْقَتهَا بِزِيَادَةِ وَلَا نَقْص . وَمَذْهَبنَا مَا قَدَّمْنَاهُ مِنْ اِسْتِحْبَاب إِزَالَة اللِّحْيَة وَالشَّارِب وَالْعَنْفَقَة ، وَأَنَّ النَّهْي إِنَّمَا هُوَ فِي الْحَوَاجِب وَمَا فِي أَطْرَاف الْوَجْه

“Perbuatan ini (mencukur alis dan  tukang cukurnya)  adalah haram, kecuali jika tumbuh pada wanita itu jenggot atau kumis, maka tidak haram menghilangkannya, bahkan itu dianjurkan menurut kami. Ibnu Jarir mengatakan: “Tidak boleh mencukur jenggot, kumis dan rambut di bawah bibirnya, dan tidak boleh pula merubah bentuknya, baik dengan penambahan atau pengurangan.” Madzhab kami, sebagaimana yang telah kami kemukakan, menganjurkan menghilangkan jenggot, kumis, dan rambut di bawah bibir . Sesungguhnya  larangan hanya berlaku untuk alis dan bagian tepi dari wajah.” 3)

Sebenarnya, jenggot dan kumis bagi wanita adalah suatu keadaan yang tidak lazim dan tidak normal.  Sebab, wanita diciptakan Allah Ta’ala secara umum tidaklah demikian. Oleh karena itu, mencukur keduanya bukanlah termasuk kategori mengubah ciptaan Allah Ta’ala, melainkan menjadikannya sebagaimana wanita pada umumnya. Maka, dengan paradigma seperti ini, pendapat yang menyatakan bolehnya mencukur kumis dan jenggot bagi wanita adalah pendapat yang lebih kuat.

Ada pun mencukur bagian alis yang tumbuhnya tidak kompak di bagian sudut-sudutnya saja. Maka para ulama berbeda pendapat. Imam Ahmad membolehkan dengan syarat itu bertujuan menyenangkan suami.

Namun Syaikh Muqbil Al Wadi’i mengkoreksinya, menurutnya  yang benar adalah tetap tidak boleh sebagaimana larangan tegas dalam hadits tersebut yang tidak membedakan antara mencukur sedikit atau banyak walaupun bertujuan menyenangkan hati suami.

Hal ini juga dikuatkan oleh kaidah bahwa niat yang baik   tidaklah mengubah sesuatu yang haram menjadi halal. Maka, niat baik seperti menyenangkan hati suami seharusnya dengan cara-cara yang halal.

Wallahu A’lam []

Rujukan:
[1] HR. Bukhari No. 5931, 5943, 5948,  Muslim No. 2125

[2] Al Hafizh Ibnu Hajar, Fathul Bari, 10/377. Darul Fikr. Syaikh Abdurrahman Al Mubarkafuri, Tuhfah Al Ahwadzi, 8/67. Al Maktabah As Salafiyah

[3] Al Minhaj Syarh Shahih Muslim, 7/421. Mawqi’ Ruh Al Islam

 

 


 

 

 



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